为你的佛坛下载圣像…这是免费的!(4/5)

2009年11月9日 星期一 上午6:12 评论关闭
第 3 / 4 页
THANGKA 7  
1. At thirty-six years of age, having made a small boat. Je Tsongkhapa leaves Kyormo lung for Olka with eight disciples.

2. Devoting himself to intensive practices of purification, he frequently has visions of the thirty-five Buddhas of confession, Maitreya-natha, Medicine Buddha, Maitreya and Amitayus.

3. Vision of Manjusri surrounded by multitude of Buddhas and Bodhisattvas.

4. At thirty-seven years of age, Je Tsongkhapa presents offerings to the great statue of Maitreya in temple Dzin-tchi and prays with great fervor.

5. Vision of Manjusri in the middle of a vast assembly of Bodhisattvas and Buddhas.

6. Vision of Manjusri surrounded by numerous pandits and great yogis.

7. Vajrabhairava appears in the middle of a blazing fire and melts in Je Tsongkhapa.

8. Vision of Manjusri surrounded by Buddhas, Bodhisattvas, pandits and yogis that entirety fill the space. A sword springs out from the heart of Manjusri and its tip comes to touch the heart of Je Tsongkhapa. Ambrosia flows down the sword into the heart of the Noble Master, filling his body. The pure bliss he then experiences increases in an unconceivable manner.

9. Those who are present at this vision, open their mouth to drink this ambrosia. Some get a lot of ambrosia, others less, while some do not get any.

10. On the day of the celebration of the victory of Buddha Sakyamuni upon the heretics, Je Tsongkhapa presents lavish offerings. When he invites those to whom the offerings are intended, he makes a particularly intense vow. Immediately, he sees the whole sky filled with Buddhas.

THANGKA 8  
1. Following the instructions of Manjusri, Je Tsongkhapa decides to repair the temple of Dzin-tchi. Having no riches, he wants to propitiate Vaisravana to get help but he realizes he does not even have butter to make the tormas for the ritual. A monk carrying some butter suddenly appears. The ritual is performed and the following day nomads bring plenty of butter.

2. Benefactors.

3. The mandala of Manjusri-endowed-with-secrets is created. Je Tsongkhapa conducts a developed consecration ceremony.

4. Je Tsongkhapa indicates to the artists the respective colors of the Thirty-five confession Buddhas.

5. He goes to Lhodrak. Khenchen Tchakdor comes to welcome him and sees him as an emanation of Manjusri while Je Tsongkhapa sees the Khenchen as an emanation of Vajrapani.

6. Having listened to a teaching on Guru-yoga from the Khenchen, Je Tsongkhapa has a vision of Vajrapani who comes to melt in him.

7. When Je Tsongkhapa gives a teaching on the Siksa-samuccaya, the Khenchen sees above his head the Venerable Maitreya, while a white Manjusri appears above his right shoulder and the Goddess Sarasvati above the left. All around stands a vast assembly of Protectors and Dakinis headed by Mahakala.

8. At the feet of the Khenchen, Je Tsongkhapa listens to explanations on the Lamrim and receives initiations in the Heard lineage (Gnyen gyu). He has a vision of the Deities whose empowerment is conferred to him.

9. Je Tsongkhapa thinks of going to India to meet the Master Mitra. Vajrapani tells the Khenchen that if Je Tsongkhapa goes to India it will hurt his disciples. Following the instructions of Manjusri, Je Tsongkhapa offers the three monastic robes, the bowl, and so forth to the statue of Maitreya in the temple of Dzin-tchi.

10. While he stays in Nyel, he takes pan in the welcoming ceremonies of the great Tenrim, the work composed by Geshe Trinlay-pa. Je Tsongkhapa carefully reads this text and then gives teachings on it.

THANGKA 9  
1. Je Tsongkhapa receives teaching from Khenchen Chos-kyap Sanpo.

2. He spends this summer retreat in the Yardren monastery. He has a vision of the Venerable Manjusri and Vaisravana. Manjusri makes a prophecy.

3. With thirty disciples, he goes to Tsari. He practices the self-initiation of Heruka and numerous extraordinary signs appear.

4. On his way back to Nyel, he has a gigantesque vision of the Protector Maitreya-natha who makes a prophecy about him.

5. In Senge dzong, he carefully examines the Six Applications of the Kalacakra and achieves a correct and firm comprehension. He has a vision of Kalacakra of golden color in his Solitary Heroe form, who delivers a prophecy about him.

6. The Goddess Sarasvati appears to tell him he will leave this world at the age of fifty-seven. The Venerable Manjusri appears in turn to indicate the methods that will enable to increase his longevity.

7. Extremely remarkable vision of Manjusri who grants teachings on the Progressive Path. Je Tsongkhapa presents numerous offerings.

8. While staying in Kang-chung, Je Tsongkhapa gives teachings in front of vast assemblies of religious and lay devotees.

9. Je Tsongkhapa gathers the inhabitants of the region of Nyel and bestows on them the vows of lay disciples, the vows of refuge, and so forth. He also exhorts them to make one hundred thousand ‘tsa-tsa’ (small icons made of clay).

THANGKA 10  
1. Je Tsongkhapa spends the summer retreat in Reting. He meets Gyeltsab Je.

2. Teachings in Ode Kun-gyel. Vision of Nagarjuna surrounded by his Spiritual Sons. The Pandit Buddhapalita blesses Je Tsongkhapa with his work.

3. In autumn, teachings to the religious of Karpuk.

4. Summer retreat in Ye-Tora. Je Tsongkhapa gives teachings.

5. Teachings in Kawa-dong in Olka.

6. During the celebration of the Victory of Buddha Sakyamuni upon the heretics, Je Tsongkhapa presents countless lavish offerings in front of the statue of Maitreya in Dzin-tchi temple. As a result of the intense prayer he makes, an infinite assembly of all the Buddhas of the five families fills the space around him.

7. Teachings to Gyeltsap Je and other disciples.

8. The hat of Je Tsongkhapa falls in the river.

9. Teachings in Podong monastery in the region of Nyang.

10. During the autumn, Je Tsongkhapa goes to the region of Ki-sho and stays in the Potala. In front of the monks of the three great monasteries of Sangpu, Dewachen and Kuntang, he gives various teachings.

11. Teachings in Kawa-dong.

12. The Venerable Rendawa goes to Kawa-dong with some disciples.

13. Je Tsongkhapa and the Venerable Rendawa stay together and give numerous teachings.

已停止接受评论